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Solanki Gotra Legacy

Ram Sarup Joon writes that the Ahlawat and Joon gotras trace their lineage to a branch of the Solanki dynasty, which ruled Kaliani and Watapi (Vatapi) in South India from the 5th to 12th century AD. They were in constant conflict with Raja Rajendra Chola, who attacked them with an army of 100,000 soldiers during the reign of Raja Satish Raj Solanki, seizing much of their kingdom.

In 1052 AD, a new ruler from this dynasty named Ahumal, titled Sameshwar I and Raj Raja, emerged to reclaim their lost territories. He launched a successful campaign against the Chola kingdom, conquered it, and married Umang Devi, the Chola king’s daughter. Ahumal established his new capital at Bangi, situated along the Tungabhadra River. He ruled until his death in 1068 AD, and his lineage became known as the Ahlawat dynasty.

Generations later, Bisaldev from this lineage migrated north and settled in Nanhakhera (Seria) near Dighal in Rohtak district. He had four sons—Olha, Ahlawat, Birmhan, and Pehlawat—after whom four new gotras originated, spread across 30 villages around Dighal. An ancient pond named Birmala, after Birmhan, remains revered in Seria.

Regarding the Solanki lineage, Ram Swarup Joon also notes that the Solankis, originally called Chalukyas, are considered Suryavanshi Rajputs. However, an inscription in the Vir Narayana temple in Dharwar indicates they were Chandravanshi, ruling from 1029 to 1063 AD. According to another inscription found in Barnagar, Gujarat, they belonged to the Bhadra gotra.

Solankis were originally based in southern India but later expanded their rule over Soron, Ayodhya, Gujarat, Delhi, Rajasthan, and Maharashtra. They had ties with Harsh Vardhan, the Bhatti Jats, and the Virk Jats of Malwa. Bhim Singh Dahiya further traces the origins of the Solgi, Solanki, Sulika, and Chulika clans to the Sulikas and Chulikas mentioned in the Puranas. These clans are thought to have migrated from the region around the Oxus River in Turkistan, with connections to the Gandhara and Vokkana regions.

The Solanki-Chalukya connection is further reinforced by inscriptions, including one from the Haraha inscription of Isanavarman Maukhari in the 6th century AD. Eventually, the Chalukyas and Solankis merged identities, with the original word “Sulik” evolving into “Chulik,” leading to the claim that the Chalukyas were born from the palm (Chuluk) of Brahma during a fire sacrifice at Mount Abu.

The Soharot gotra is also believed to have branched from the Solankis, with King Saur of the Solanki dynasty lending his name to the gotra.

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Chahal Gotra Legacy

Reference: Anoop Singh Chahar, Jat Society Agra, November 2013, pp. 26-27

According to ancient history, during the 4th century, the Chahal clan (known as “Chol” to European historians) were rulers in Gurargan, located in Dahistan, Central Asia, east of the Caspian Sea. In 438-439 CE, the Persian Emperor Yazdgerd II launched a campaign against the Chahals. In the grassy plains of Dahistan, the Chahals managed to kill the Emperor’s soldiers in their own camp. In 440 CE, Yazdgerd III defeated the Chahals in battle. It is believed that the Chahals arrived in India, possibly in the 5th century. They are pronounced both as “Chahal-Chahal” and “Chahar-Chahar.”

The Chahals are known by various names: “Geek” in the Middle East, “Chol” in South India, and “Chahar” in China, Mongolia, and Braj (India). In Punjab, Haryana, and Pakistan, they are referred to as “Chahal-Chahal.” The Chahals can be found across different religions, including Islam, Christianity, Hinduism, and others, both in India and abroad.

The Chols are mentioned in various ancient texts, including the Ramayana, Mahabharata, the accounts of Megasthenes, Ashoka’s inscriptions, and other scriptures.

The Chahar branch of the Chol Jat clan was known to have ruled in South India during the Ramayana period. By the Mahabharata era, their kingdom extended into the northern regions as well.

In the Mahabharata, Book of the Forest, Chapter 48, the king of the Chola country is recorded as having made a significant donation to the Rajasuya Yagna of Maharaja Yudhishthira.

Mahabharata Sabha Parva, Chapter 24, mentions that Arjuna had conquered the Chola kingdom among other northern regions.

Mahabharata Bhishma Parva, Chapter 10, describes the geography of India, including the Chola state along with the southern kingdoms.

Mahabharata Bhishma Parva, Chapter 46, includes the Chola king among the southern rulers.

In the 8th century, the Chola dynasty ruled over the Jats in South India, encompassing most of Tamil Nadu and Mysore.

In the 9th century, the Chola dynasty established itself over the remnants of the Pallavas. The founder of this dynasty was Vijayapala Narkesari (850-891 CE), with its capital at Tanjap (Tanjore or Thanjavur). The dynasty produced several valorous kings, including Rajendra Chola II (1051–1063 CE) and Rajaraja (1063–1070 CE). After Kulottunga (1070–1120 CE), the Chola rulers weakened. By the 14th century, the Chola dynasty was defeated by the Chalukyas and Malik Kafur.

Chahal Jat Clan in Dahistan

The Chahal Jat clan ruled over the region of Dahistan (around the Caspian Sea). They were defeated by Yazdgerd III in 440 CE. The population of Chahal Jats is spread across several districts in Uttar Pradesh, Rajasthan, Punjab, and Haryana. In Punjab, many are Sikh, while in other regions, Chahal Jats follow various religions, including Islam and Christianity.

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Babariya Gotra’s Legacy

Origin of Babaria Village

Babaria (Jat Gotra – Babaria): The village of Babaria is located in the Noamundi block of the West Singhbhum district in Jharkhand. The Babaria clan has deep roots and historical significance in this region.

Connection to Bavaria, Germany

There is a notable historical link between the name Babaria and the region of Bavaria in Germany, although this connection appears to be more symbolic and linked to broader migratory patterns and cultural exchanges over time.

Historical Background

Ram Sarup Joon’s Account: According to Ram Sarup Joon, approximately 70 Jat clans joined forces with the Gujars and began identifying themselves as Gujars. The Babars were one such group that made this transition.

H.A. Rose’s Description of the Babars: H.A. Rose describes the Babars as a small tribe related to the Sheranis, believed to have descended from Dom, a grandson of Sherainai. The tribe is divided into two main branches: Mahsand and Ghora Khel, which further split into several sub-divisions.

The Babars are a well-established and literate tribe known for their commitment to commerce. They are regarded as the wealthiest and most honest tribe in the sub-Sulaiman plains. British officer Herbert Edwardes even referred to them as the most superior race in the entire trans-Indus region. A popular saying highlights their wisdom: “A Babar fool is a Gandapur sage.”

Democratic in nature, the Babars have never had a recognized leader, and the tribe is widely dispersed, with many residing in Kandahar and other parts of Khorasan as traders. While some still engage in the traditional powinda trade, the tribe’s primary settlements were established in the 14th century when they displaced Jat and Baloch populations from the plains. Their central hub is in Chaudwan, and many of their outlying villages are now occupied by Jat and Baloch tenants.

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Sogaria Gotra’s Legacy

Sogdiana (सोग्डिआना = सुग्ध) was an ancient civilization of the Iranian people and a province of the Achaemenid Empire. The city of Samarkand was known as Marakanda when Alexander the Great captured it in 332 BC, and it served as the capital of Sogdiana at that time. Sogdiana is mentioned eighteenth in the Behistun Inscription of Darius the Great and is listed as the second of the “good lands and countries” created by Ahura Mazda in the Zoroastrian Vendidad, highlighting its historical importance.

Geographically, Sogdiana covered areas around modern-day Samarkand, Bukhara, Khujand, Panjikent, and Shahrisabz in present-day Tajikistan and Uzbekistan. Its inhabitants, the Sogdians, were an Eastern Iranian people who are among the ancestors of the modern Tajik, Pashtun, and Yaghnobi peoples. The Sogdian states, although politically fragmented, were primarily centered around Samarkand. Sogdiana was situated north of Bactria, east of Khwarezm, and southeast of Kangju, lying between the Oxus (Amu Darya) and Jaxartes (Syr Darya) rivers, encompassing the fertile Zeravshan Valley.

Sogdiana served as a buffer region, protecting the Achaemenid Persians from the nomadic Scythians to the north and east. The Sogdian Rock, also known as the Rock of Ariamazes, was a fortress captured by Alexander the Great in 327 BC after suppressing Sogdian resistance. He united Sogdiana with Bactria into a single satrapy, leading to the decline of Sogdian military power. Following this, Sogdiana became part of the Hellenistic Greco-Bactrian Kingdom for about a century. Despite brief periods of sovereignty under rulers like Euthydemus I and Eucratides, the region eventually fell to nomadic invaders, including the Scythians and Yuezhis, around 150 BC.

Variants of the Name:

  • Sogdiana and Sogdianians: Mentioned in “Anabasis” by Arrian (pages 155, 199-206, 215, 235-240, 284, 378).
  • Sogdians: Referenced in “Anabasis” by Arrian (page 341).
  • Sughdha (सुग्ध): The Sanskrit name for the region, also known as Ramanaka (रमणक) or Rochaka (रोचक) in Sanskrit; corresponds to the Greek name Sogdiana (सोग्डियाना), the modern city of Samarkand in Uzbekistan.
  • Sugdha (सुग्ध): As cited in “AS,” page 972.
  • Sogdia: Another variant of the name.
  • Suguda: The Old Persian form.
  • Sogdiana: The widely recognized historical name.

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Tevatia Gotra’s Legacy

he Tevatia (तेवतिया), also spelled Tewatia (तेवतिया), Teotia (तेवतिया), Tevathiya (तेवथिया), and Tevathi (तेवथि)/(तेवाथी), is a clan or gotra primarily found among the Jats in the Indian states of Haryana, Rajasthan, and Western Uttar Pradesh. Their population is mainly concentrated in districts such as Faridabad, Gurgaon, Bulandshahr, Bharatpur, Chittorgarh, Mathura, Ghaziabad, Aligarh, and Muzaffarnagar. There are also Tevatia settlements in Bagpat, Bijnor, Moradabad, and Nainital districts, as well as in Bhopal, Madhya Pradesh.

Origin: The name Tevatia is linked to several geographic and historical entities. It is believed that the Tapti River is named after the Tevatia gotra. Similarly, the Teviot River in Scotland is thought to be named after the Tevatia gotra. Additionally, the Tevatia gotra is associated with certain branches of the Shivi Gotra: 1) Shivahote, 2) Tevatia, and 3) Bhataunia.

History: According to Ram Swarup Joon, during the Mughal period, the Tevatia Jats migrated from Multan and settled in villages named Tewathi in the Gurgaon district. They refer to themselves as Shavi Jats, and their largest village is Bhattona.

Historian B.S. Dahiya references the discovery of coins at Ujjain, which have inscriptions in ancient Brahmi script. One of these coins features a river with a fish and the legend Tubathi or Turbathi, which may be related to the dynastic name Turvasha. This coin’s symbols, representing water and earth, are traditional symbols associated with the Jats. Some speculate that the Tevatia Jats might have arrived in India during the Achaemenid era, given the similarity to the Scythian goddess Tabiti.

The Tevatia Jats traditionally believe their origins trace back to a village named Tevti or Teoti. This name is found in Bharatpur and near Ujjain, and the Tapti River is also believed to be named after this gotra. Additionally, the name Tibet is thought to derive from this gotra.

In Europe, a similar name, Teuton, is associated with ancient tribes, and the Tevatia Jats are believed to have migrated to India around the 5th century B.C. during the Mauryan period from Iran. The term Tevatia does not have a meaning in Hindi or Sanskrit, but in Persian, it translates to “Goddess of Fire.” The Chinese term Tao, which suggests ‘greatness,’ bears a resemblance.

The village Janoothar in Bharatpur (Rajasthan) is over 2,400 years old, and John Paul Tewatia founded Janauli village in Palwal (Haryana) over 2,000 years ago. About 900 years ago, some Tewatia Jats crossed the Yamuna River and established Bhatona village in Gulawthi (Bulandshahr, UP). The names Palwal and Batana have Persian origins, and Bhatona is known for the Temple of Dagre Wale Baba, which attracts thousands of devotees annually during Diwali and Holi. Sarju Baba, born in Bhatona, attained samadhi at the temple site.

Dalip Singh Ahlawat provides further insights into the Tevatia Jats, noting that their ancestral clan was Shivi Gotra, a Vedic-era Jat gotra. According to Ahlawat, a notable leader from Tibet (now Tirpat) established the Ballabhgarh state and renamed the clan Tevatia. His descendants settled in various villages, including Jinouli, Nangla, Tirsan, and others. Although the British ended the Ballabhgarh state during the 1857 rebellion, the Tevatia Jats later established a new estate in Bhatona, Bulandshahr. This estate was founded by a Jat leader named Bahariya, a brother of Balram Singh, who fortified Ballabhgarh. The Tevatia Jats expanded their settlements, cultivating new lands and establishing numerous villages.

Today, the Tevatia Jats, also known as Bhatounia, are spread across 60-70 villages. Their contributions to British India were significant, and they are also known for their patriotism and role in the country’s independence struggle. Notably, Chaudhary Charan Singh, a former Prime Minister of India and a prominent leader of farmers, belonged to this gotra.

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History of Magorra

Early History and Origins

हिंदी में पढ़ने के लिए फ़ाइल को डाउनलोड करें

Legacy of Meghsingh Tomar: Magorra, a village in the Mathura district of Uttar Pradesh, was founded by Meghsingh Tomar, a significant figure from the Tomar dynasty. Meghsingh Tomar established the village as part of his efforts to expand his influence and consolidate his power in the region. His legacy is central to the history of Magorra, marking the beginning of its development.

Emperor Anangpal II (1051 CE – 1081 CE): Anangpal II, also known as Anangpal Tomar, was a prominent ruler of the Tomar dynasty who reigned from 1051 CE to 1081 CE. His real name was Anangpal, and he ruled for 29 years, 6 months, and 18 days. Coins bearing his name have been discovered in Johri village in the Baghpat district, indicating his influence in the region. Anangpal II is credited with founding Delhi in 1052 CE. Historical texts like the “Pārśvanāth Charit” and “Indraprastha Prabandh” confirm his role in the establishment and administration of Delhi.

The Tomar Dynasty and Its Legacy

Descendants of Maharaja Anangpal Tomar: Maharaja Anangpal Tomar, from his queen Harako Devi, had two sons. The elder son, Sohanpal Dev, was a lifelong celibate, while the younger son, Juraradev Tomar, succeeded him and played a significant role in regional governance. Juraradev Tomar’s legacy includes eight notable sons who established various villages in the region:

  1. Sonalpal Dev Tomar: Founded Sonoth.
  2. Meghsingh Tomar: Established Magorra.
  3. Fonda Singh Tomar: Founded Fonda.
  4. Gannesha (Gyanpal) Tomar: Created Gunsara.
  5. Ajaypal Tomar: Founded Ajaan.
  6. Sukhram Tomar: Established Sonkh.
  7. Chetaram Tomar: Created Chetokhera.
  8. Batshraj Tomar: Founded Bachgaon.

Medieval and Colonial Period

Mughal and British Influence: During the medieval period, Magorra and the broader Mathura district were influenced by various regional powers, including the Mughal Empire. The Mughal administration and later British colonial policies impacted local governance and the agrarian economy. These changes shaped the development and modernization of Magorra.

Post-Independence Era

Modernization and Development: Following India’s independence in 1947, Magorra experienced significant changes and developments. Infrastructure improvements, advancements in education, and enhanced healthcare facilities have contributed to the village’s growth. The modernization efforts reflect broader rural development initiatives across India.

Cultural and Social Aspects: Magorra continues to uphold its cultural heritage while embracing modern developments. The village actively participates in local festivals and maintains traditions that reflect its historical roots.

Magorra’s history is intricately connected to the legacy of Meghsingh Tomar and the broader historical context of the Tomar dynasty. From its establishment by Meghsingh Tomar to its role in the region’s cultural and historical landscape, Magorra remains a significant part of the Mathura district’s heritage. Its history mirrors the broader trends of regional development, cultural preservation, and modernization.

Contributed by Devendra Kuntal #Devendra singh – jatslegacy.com , a Magorra-based Senior Technical Editor at the Times of India Group. We welcome any suggestions or comments.

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